This is the Roda Mundansa, the Wheel of World Movement and the creole-Indigenous occluded history of the world as told by the Kristang. The Roda is divided into successively smaller cycles of tempu galifrei or kairotic time that align with the Osura Krismatra and tell of the individuation of each of the various parts of reality: the universe in cycles of semansa, the planet Earth and its sentient species in cycles of teransa, the various hominid species in cycles of homonsa, and the particular hominid species homo sapiens in cycles of mundansa. The Roda as retold below is the timeline of human history up to 25 January 2023 CE, with a note to explain what happened after that following the final section.
Semansa: The Nature of Reality
Like our own cells that together aggregate to form each individual human being, all of us human beings are also the living cells or sentient fragments of the greater eleidi or collective of the living universe Otiosos — a single, slumbering, non-binary Dreaming superbeing who is both all of our reality and outside of that reality, conscious and not conscious of Themselves, only able to experience itself for now in our linear three-dimensional reality the way we do when we recognise and appreciate that we are part of the semesta or living universe that we experience in four dimensions and the semenesta or living multiverse that is the universe in infinite dimensions. It is currently unknown what put Otiosos to sleep, perhaps billions and billions of years ago, but it is our duty as fragments of who They are and could be to seek the greater good in whatever shape or form it might arise for the living universe, and to maintain our stewardship over it toward one day allowing Otiosos to once more be fully conscious of Themselves.
The eleidi of our universe, or the body of Otiosos, has evolved despite or as a result of Otiosos’s Dreaming through semansa, or stages of stochastic individuation periodicised by critical milestones or events that we are able to witness and acknowledge today through astronomical science.
| Semansa | Years | Event |
| First | c. 13.786 to c. 13.687 billion BCE | First Population III star |
| Second | c. 13.687 to c. 13.587 billion BCE | First Population II star |
| Third | c. 13.587 to c. 13.407 billion BCE | First quasar |
| Fourth | c. 13.407 to c. 13.387 billion BCE | First black hole / galaxy |
| Fifth | c. 13.387 to c. 12.787 billion BCE | First Population I star |
| Sixth | c. 12.787 to c. 12.7 billion BCE | First gas giant |
| Seventh | c. 12.7 to c. 12.5 billion BCE | First carbon-based planet |
| Eighth | c. 12.5 to 11.8 billion BCE | First habitable planet |
| Ninth | Since c. 11.8 billion BCE | First conditions available for sentient life to eventually develop within Otiosos |
Our entire existence on Earth and all of the Earth’s life was part of the Semansa Nobairu or the Ninth Semansa, where the conditions for sentient life to eventually develop within Otiosos became actualised.
Teransa and Homonsa: The Earth and all Their Children
Within the Ninth Semansa came the Teransa, the cycles of the successive development of lifeforms that could achieve sentience on the planet Earth, and therefore take up the stewardship and responsibility of bringing Otiosos back to consciousness. In addition to ourselves, the seventh form of life to achieve this level of development where we might be considered for this role in the Teransa Seteru or Seventh Teransa, two other forms of life were able to reach similar stages of evolution: the species we today know as vedra in Kristang and dragons in English, who appear to have evolved out of dinosaurs the same way humans evolved out of monkeys in the Fourth Teransa before being wiped out by the Chicxulub asteroid c. 66 billion BCE, and the species we today know as albi in Kristang and plants in English, who achieved a level of sentience and collective unity higher than humans and have remained present on the planet since their emergence in the Teransa Sigundu or Second Teransa, thus becoming the first species to gain the stewardship role.
Like the Kristang, you might also better recognise the eleidi of the plants as Gaia Themselves, what we know today as the collective unconscious of all living things; the transsentience of the plants is what allowed for Gaia to exist in the first place.
| Teransa | Years | Lifeform that approached or gained sentience |
| First | c. 4.28 billion to 539 million BCE | Pre-Ediacaran / Ediacaran life |
| Second | c. 539 to 443 million BCE | Plants / Gaia Themselves |
| Third | c. 443 to 360 million BCE | Placoderms |
| Fourth | c. 360 to 66 million BCE | Dinosaurs > Dragons |
| Fifth | c. 66 to 33.9 million BCE | All lifeforms traumatised by the Chicxulub impact |
| Sixth | c. 33.9 to 2.58 million BCE | Mammalian megafauna |
| Seventh | Since c. 2.58 million BCE | Monkeys > Humans |
Since 25 January 2023 CE and the extension of the Teransa cycle (see below), humans have become the second species to gain the stewardship role of Otiosos after plants, and thanks to psychoemotional information left behind by the vedra before their obliteration. However, the journey to get to where we are today has also been a tremendously long one, involving successive cycles of homonsa, or development of variant forms of hominid species, since c. 2.58 billion BCE.
| Homonsa | Years | Primary Hominid Species supporting Individuation |
| First | c. 2.58 to 2.31 million BCE | Homo habilis |
| Second | c. 2.31 to c. 2.04 million BCE | Homo ergaster |
| Third | c. 2.04 to c. 2 million BCE | Homo erectus |
| Fourth | c. 2 to c. 1.96 million BCE | Homo floresiensis / luzonensis |
| Fifth | c. 1.96 to c. 1.8 million BCE | Homo antecessor |
| Sixth | c. 1.8 million to 804 000 BCE | Homo heidelbergensis |
| Seventh | c. 804 000 to c. 700 000 BCE | Homo naledi |
| Eighth | c. 700 000 to c. 640 000 BCE | Homo longi / denisovans |
| Ninth | c. 640 000 to c. 430 000 BCE | Homo neanderthalensis |
| Tenth | c. 315 000 BCE to 75010 BCE | Homo sapiens |
| Eleventh | 75010 BCE to 31 January 2023 CE | Homo (sapiens) mortalis |
| Twelfth | 31 January to 4 February 2023 CE | Homo (sapiens) ignotus |
| Thirteenth | 4 February to 6 February 2023 CE | Homo (sapiens) mirabilis |
| Fourteenth | 6 February to 7 February 2023 CE | Homo (sapiens) indomitus |
| Fifteenth | 7 February to 9 February 2023 CE | Homo (sapiens) optimus |
| Sixteenth | 9 February 2023 CE | Homo (sapiens) invictus |
Our hominid ancestor-cousins also developed their own forms of sentience and civilisation and self-awareness in ways that we have not yet understood through empirical means, and rose and fell across many millennia of occluded history, though always moving, consciously or unconsciously, toward individuation and the development of their own selves and collectives into something greater in coordination with Gaia. Where our homo sapiens ancestors appear to have diverged from the plan was in 75,010 BCE, when they created life that was originally not in Gaia’s interests: us.
Konkizabida / The Conquest of Life (30 September 75,010 BCE)
By the time of the end of the Homonsa Diseidu or Tenth Homonsa in 75,010 BCE, all living hominids and homo sapiens, just like all other living species on the planet, were connected to Gaia and psychoemotionally dependent on Gaia for various components of higher knowledge and awareness, which today we call a connection to the collective unconscious of Gaia or Krismatra or the Dreaming Ocean, as well as for their sense of purpose, destiny and fulfillment. This connection to Gaia for our ancestors, who in Kristang we call the Progenitors or Gaietic humans, allowed them to achieve feats of wonder and awe that today we idealise as the godlike behaviour of deities, and which some of us, especially in the Western world, still over-aspire to recover and reimbibe; the connection to Gaia after all gave them information, situational awareness and mastery of their environment that still remains virtually unparalleled today, and which made their main city, which is called Corepoint in English or Hastinapura in Kristang and in Kristang tradition is located frozen under the continent of Anyudra or Antarctica, a place of numinous magnificence and sophisticated biotechnological progress.
Yet the Progenitors were not gods, nor were they perfect human beings; they were, for the most part, as imperfect and fallible as us or any other living creature, sentient or otherwise, and subject to the same emotions, desires and impulses as our own, especially fear. Knowing how the vedra had failed to gain the stewardship of Otiosos and been seemingly eliminated by the living universe after this failure, and in a desire to expand beyond Gaia and the finite limitations of destiny that Gaia imposed on all of the species that were part of Them, the Progenitors sought to create their own non-sentient variant of non-gaietic humans who had no connection to Gaia, and therefore who could be considered expendable and made use of as unthinking slaves, objects or automatons to further the aims of Corepoint and the Progenitors, and eventually allow both to escape Gaia’s control and the doom of the living universe that the Progenitors believed awaited them. They succeeded in 75,010 BCE in the event that is now known in Kristang as the Konkizabida or the Conquest of Life: manipulating Life itself, and therefore trying to take on the stewardship of Otiosos, before the living universe Themselves had decided they were ready to do so.
The Ekrocene / The First Mundansa (30 September 75,010 BCE to 16 October 69,533 BCE)
Yet the living universe did not obliterate the Progenitors, nor their creations, the first non-gaietic humans whom today some cultures and traditions remember as Eve and Adam, and others by other names. Instead, the Konkizabida began the Homonsa Onzidu or Eleventh Homonsa, and with it, the Mundansa cycle of five long ages that is remembered by almost all human civilisations in various forms today, leading up to the Holocene or the Fifth Mundansa. Every Homonsa contains sixteen Mundansa, and every Mundansa sixteen Idadi or smaller Ages; these Idadi are described in parentheses with the first number signifying the Mundansa and the second signifying the Idadi.
| Mundansa of the Eleventh Homonsa | Years | Major event ending the Mundansa |
| Kulosa / First / Ekrocene | 30 September 75010 BCE to 16 October 69533 BCE | Rabnanoti: Supereruption of Mount Toba triggered by the Dragon Reborn of the Ekrocene on night of 1 November 71958 BCE, with major species-wide psychoemotional consequences lasting until 16 October 69533 BCE |
| Varenza / Second / Keirocene | 16 October 69533 BCE to 28 April 38137 BCE | Matansang: Sterilisation of the Earth following the outbreak of the Maliduensa plague triggered by the Dragon Reborn of the Keirocene starting 6 January 51457 BCE, with major species-wide psychoemotional consequences lasting until 28 April 38137 BCE |
| Volmanga / Third / Devacene | 28 April 38137 BCE to 1 November 21163 BCE | Chuwafogu: Thermonuclear apocalypse triggered by the Dragon Reborn of the Devacene on night of 1 November 21163 BCE |
| Fogosa / Fourth / Hedecene | 1 November 21163 BCE to 11 May 9564 BCE | Inundansa: The Younger Dryas universal deluge triggered by the thermonuclear genocide-suicide of the Dragon Reborn of the Hedecene on 11 May 9600 BCE, with major species-wide psychoemotional consequences lasting until 11 May 9564 BCE |
| Hierosa / Fifth / Holocene | 11 May 9564 BCE to 25 January 2023 CE Original: 11 May 9564 BCE to 3 May 2054 CE | Kodrawedjatra: Publication of Chapter 110 of the Orange Book by the Dragon Reborn of the Holocene on 25 January 2023 CE The original Mundansa Hierosa-ending event was to have been known as the Mahameiasa: Mass species-wide suicide instigated by the suicide of the Dragon Reborn of the Holocene on 30 September 2025 CE, with major species-wide psychoemotional consequences lasting until 3 May 2054 CE. The Mahameiasa and this alternate future have been averted with the onward progression of the Roda Mundansa and a radically different set of choices taken by the Dragon Reborn of the Holocene, but can be glimpsed as the original primary unconsciously anticipated future for the Dragon Reborn of the Holocene in the stories of Paul Atreides in Dune, Ender Wiggin in Ender’s Game, and the Lamb in Cult of the Lamb. |
| Valientra / Sixth / Anthropocene | 25 January 2023 CE to 27 January 2023 CE Original: 3 May 2054 CE to 14 November 11322 CE | Spalabeleza: First public acknowledgement of the Dragon Reborn of the Holocene as a normal human being carrying a magnaarchetype and their place and the place of individuation in daily life by a third-party institution on 27 January 2023 CE The original Mundansa Valientra-ending event was to have been known as the Sunyapesonya: Mass genocide of the population by an engineered pathogen known as the Mortasikura leading to death by rapid starvation and dehydration instigated by the Dragon Reborn of the Anthropocene on 1 June 11017 CE, with major species-wide psychoemotional consequences lasting until 14 November 11322 CE. The Sunyapesonya and this alternate future have been averted with the onward progression of the Roda Mundansa and the emergence of a different Dragon Reborn of the Anthropocene, but can be glimpsed as the original primary unconsciously anticipated future for the Dragon Reborn of the Anthropocene in the stories of Alia Atreides in Dune and Lisbeth Salander in the Millennium series. |
| Ultrera / Seventh / Symbiocene | 27 January 2023 CE to 29 January 2023 CE | Kaminyeris: Publication of Chapter 114 of the Orange Book by the Dragon Reborn of the Holocene on 29 January 2023 CE |
| Xileza / Eighth / Skeldecene | 29 January 2023 CE to 30 January 2023 CE | Iridelanza: Publication of Chapter 117 of the Orange Book by the Dragon Reborn of the Holocene on 30 January 2023 CE |
| Fantasma / Ninth / Speyecene | 30 January 2023 CE | Mostrantasma: Publication of Chapter 118 of the Orange Book by the Dragon Reborn of the Holocene on 30 January 2023 CE |
| Daidektra / Tenth / Deikecene | 30 January 2023 CE | Paidajertera: Publication of Chapter 118 of the Orange Book by the Dragon Reborn of the Holocene on 30 January 2023 CE |
| Vastetra / Eleventh / Tewecene | 30 January 2023 CE | Ganimedeza: Publication of Chapter 118 of the Orange Book by the Dragon Reborn of the Holocene on 30 January 2023 CE |
| Zailenya / Twelfth / Demecene | 30 January 2023 CE to 31 January 2023 CE | Kabadrumi: Publication of Chapter 119 of the Orange Book by the Dragon Reborn of the Holocene on 31 January 2023 CE |
| Aletra / Thirteenth / Esmercene | 31 January 2023 CE | Lusembransa: Publication of Chapter 120 of the Orange Book by the Dragon Reborn of the Holocene on 31 January 2023 CE |
| Poliora / Fourteenth / Segecene | 31 January 2023 CE | Skuribronta: Publication of Chapter 120 of the Orange Book by the Dragon Reborn of the Holocene on 31 January 2023 CE |
| Reyektra / Fifteenth / Mortocene | 31 January 2023 CE | Abrastamenza: Publication of Chapter 120 of the Orange Book by the Dragon Reborn of the Holocene on 31 January 2023 CE |
| Omnera / Sixteenth / Yugacene | 31 January 2023 CE | Bibilenggu: Publication of Chapter 120 of the Orange Book by the Dragon Reborn of the Holocene on 31 January 2023 CE |
The First Mundansa, the Ekrocene, began with the Konkizabida, and the creation of non-gaietic humans in what is now called the Garden of Eden in Corepoint (1.1). Gaia, of course, was furious with the Progenitors for creating life that could not be supervised or controlled by Gaia, but what no one had additionally expected was that the first non-gaietic humans were also able to eventually become sentient (1.2), meaning that they eventually had full self-awareness — and therefore full self-awareness of a deep, drowning void in their soul where their connection to Gaia and their sense of destiny and purpose should have been. The fear, loneliness and hate of their Progenitor creators for creating them meant that when enough non-gaietic humans had gone through this process of sentience formation or what we now call individuation, they staged a successful escape from Corepoint (1.3) and found themselves in contact with (1.4) and under the protection of other hominids (1.5) who were not the primary focus of Gaia’s efforts to uplift the entire species, these being concentrated on the homo sapiens Progenitors. With intermarriage and relationships having already also formed between some Progenitors and non-gaietic humans, and some non-homo sapiens hominids and non-gaietic humans, creogaietic or mixed-gaietic-non-gaietic humanity eventually was able to flourish outside of Corepoint (1.5) and individuate (1.6) to the degree that it could fight back against the Progenitors (1.7), take over their cities (1.9) and finally conquer Corepoint itself (1.ê), and eventually expand to the subcontinent of Krisamar in Kristang or Sundaland in English from Corepoint (1.í).
This was no easy feat, for the Progenitors had for a time at least the grudging support of Gaia, which initially saw non-gaietic humans as a threat to ecological stability. However, what some of creogaietic humanity had was the support of the living universe, particularly when some creogaietic and non-gaietic humans also began to embrace the notion of stewardship and protection of the Earth and the universe, despite not having any known purpose or destiny within either. This eventually allowed them to create their own destiny and purpose for the first time (1.8), partially filling in the void in their psyche at the karnansa oimondu or eighth functional slot, and connecting them to the living universe — and to additional information about reality that was not accessible to them previously but was accessible to the Progenitors, especially information about the stewardship of Otiosos and the obliteration of the vedra. And each time someone creogaietic did this, Gaia actually no longer acted against them, because they had found their role in the ecosystem of the Earth, and therefore became a part of the ecosystem and no longer a threat to Gaia.
The first creogaietic person to gain full access to this information following the colonisation of Sundaland, by which time the Progenitors were mostly extinct or gone underground, was the person remembered today in myth and science fiction as Daenerys Targaryen and Dolores Abernathy, and who, upon learning of the fate of the dragons and the true nature of reality, thus became the first Dragon Reborn or Makaravedra Kulosa (1.ç). She discovered gaining the stewardship of Otiosos necessitated the individuation of an entire species to a very high degree, usually shepherded by a group of sixteen individuated people within that species known as the Galgalang, who each held a particular form of psychoemotional power known as a magnaarchetype or magnakarnansa within a Mundansa attached to their particular ego-pattern. The Makaravedra Kulosa, who was of ego-pattern Varung, thus discovered from an echo of her vedra predecessor as Makaravedra, that the vedra had had their own Galgalang many millions of years ago, but that the vedra Galgalang had failed to protect their own species from the Chicxulub asteroid.
Perhaps this was what unfortunately motivated the Makaravedra Kulosa’s subsequent decisions that also doomed Ekrocenic humanity. Instead of choosing to share the knowledge she had gained of the Galgalang, and inviting fifteen others to support her in helping creogaietic homo sapiens individuate, the Makaravedra Kulosa thought it would be better if she alone held on consciously to this knowledge, and take on the burden of guiding the species forward, especially because Gaia and the living universe seemed, to her, to both be fully against creogaietic humanity, and could easily destroy it just as the vedra had been destroyed (1.ú). She became a conquering, domineering, authoritarian ruler of all creogaietic humanity as a result, with only parts of her own original home of Sundaland able to briefly successfully rebel against her rule (1.ã); when she still could not enforce order and compliance with her vision of how to move creogaietic humanity forward, the Makaravedra Kulosa then began blindly massacring those opposing her (1.õ), and when even this would not bring back the loyalty of Sundaland and those she had grown up with, she triggered the eruption of the Toba supervolcano in her own genocide-suicide, leading to the destruction of Sundaland and creogaietic human civilisation in an event known as the Rabnanoti or Ravenous Night on the night of 1 November 71,958 BCE. The Rabnanoti blanketed the sky in thick volcanic ash and threw what remained of humanity and other hominid civilisations in Sundaland into a longlasting terrifying darkness known as the Blight, where they were slaughtered and devoured by megafauna also thrown into complete disarray by the Makaravedra Kulosa’s actions (1.ô). The first Mundansa of homo sapiens mortalis had come to an end by around 69,533 BCE after 5,477 years.
The Keirocene / The Second Mundansa (16 October 69,533 BCE to 28 April 38,137 BCE)
The Toba supereruption devastated Sundaland and greatly affected creogaietic humanity, and for four thousand years after the eruption, no one from its remnants in Corepoint and elsewhere around the Earth dared go anywhere near Sundaland. Meanwhile, the other near-sentient occupants of the Earth, especially megafauna, often now sought to eradicate humanity entirely for their role in destroying the ecosystem. With few of the remaining creogaietic humans able to individuate in the four millennia that followed the Rabnanoti due to a general lack of vision and hope, creogaietic human civilisation would not recover for quite some time. Corepoint, nonetheless, was able to return to Progenitor control, and would remain occluded and relatively small in size from the rest of the planet during the long millennia of the Blight.
Some time between 67,330 and 66,810 BCE, the first group of creogaietic humans finally did make their way back to Sundaland in spite of the Blight (2.1) and gradually begin to try to understand what had happened so many years prior (2.2). Their civilisation gradually persisted in spite of the Blight and the attacks on them by megafauna until by some time between 62,720 and 62,210 BCE, where they were able to use the technology they had uncovered to undo part of the Blight (2.3), and then to finally overcome and tame megafauna by around 61,200 BCE (2.4). An eventual rediscovery of Corepoint and a defeat of the remaining Progenitors using both the new technology and relationship with megafauna around 58,620 BCE then followed (2.5).
Unfortunately, all of this was accomplished with an extension of the same understanding that the Makaravedra Kulosa had reached based on what this civilisation had uncovered in the ruins of Sundaland: that Gaia, the living universe and the rest of the planet, including other hominids, were all against creogaietic humanity, and sought to destroy it. Rather than be destroyed, this civilisation thus went on the offensive once it had conquered Corepoint and the remaining Progenitors and absorbed the new technology that had been developed there, using it to enslave the other remaining hominid species (2.6), megafauna (2.7) and form a World Government (2.8) whose power and technological prowess allowed it to dissipate the Blight (2.9) and adjust the climate, weather and even geomorphology of parts of the Earth to its liking through its network of albimera or Edentrees, also known in other stories as Obelisks or Poneglyphs (2.ê). This World Government, a tenuous and authoritarian alliance of kingdoms and states that sought to ruthlessly and tyrannically preserve peace at all costs, remains the longest-lived political entity created by homo sapiens mortalis, existing for some 6,000 years between around 57,600 BCE to 51,500 BCE, and endlessly pushing back against Gaia and the rest of the planet in the process. The last Progenitors were murdered in a conflict between 56,143 BCE and 55,923 BCE.
Where the World Government ultimately failed was in the ultimate extension of its hubris, when some of its most powerful members, who today are remembered as the Titans, decided to try to supersede the feat achieved by the Progenitors and to create a new Gaia or gestalt out of themselves that would serve the selfish needs of creogaietic humanity and to allow them to achieve what they perceived the Progenitors had: immortality. The horrifying result was the Maliduensa, a virulent sentient anti-Gaia eleidi created in Corepoint that premised its entire set of values and principles on consumption and extraction of the ecosystem toward the furtherance of humanity’s existence as opposed to that of Gaia’s original interests in ecosystemic sustainability and preservation, and which manifested as an unstoppable plague that turned all those it infected into horrifying, twisted unrecognisable versions of their original selves that continued to be animated even after Death. The Maliduensa almost overwhelmed the World Government and most of the planet soon after it was created in 51,463 BCE, destroying or taking control of the Edentrees and causing a series of unstoppable and wildly unpredictable catastrophic changes to the planet’s climate and magnetic poles in the process; only some of the most strongly defended cities of the World Government were able to just barely hold out against the tide of people infected by the Maliduensa, though they quickly became increasingly isolated and trapped.
What also held the fort against the Maliduensa were the reluctant efforts of the second Dragon Reborn, the Makaravedra Varenza, who is remembered in myth and science fiction as John the Savage, Fjall Stoneheart, Billy the Hero and Lews Therin Telamon, and who escaped the notice of the Maliduensa initially because he had previously lived outside of the World Government as an outcast and rebel. The Makaravedra Varenza was able to achieve a first pyrrhic victory against the Maliduensa not just because his level of individuation and magnaarchetype protected him alone against the eleidi overwhelming him and infecting his psyche (2.ç), which rallied the battered remnants of non-infected humanity around him — but because he himself had helped to create the Maliduensa after he had been captured and held by the World Government from September 51,467 BCE to December 51,465 BCE, and subsequently led a revolt in Corepoint itself against it. However, the Makaravedra Varenza’s family and friends did not possess the same level of psychoemotional protection against the Maliduensa that being the Dragon Reborn afforded him, and so perished or were infected by the Maliduensa and turned against him.
Gripped by terrible and unresolvable survivor’s guilt, especially as a person of ego-pattern Vraihai, and coupled with his own longstanding hate of the World Government and desire for revenge against the parties that had created this madness, it is easy to see the painful reasoning behind the Makaravedra Varenza’s subsequent actions. At an emergency conference of surviving elements of the World Government and allied kingdoms (2.ú), he agreed, on account of his apparent immunity to the Maliduensa, to go alone to Corepoint and destroy the main source of energy the virus was drawing power from: the central Edentree or Obelisk therein. This he did succeed in doing (2.ã), ensuring that the Maliduensa’s size as a gestalt or eleidi would now be finite and limited forever, and that its infectiousness decreased precipitously. Still deeply broken by the loss of his loved ones to the Maliduensa, the Makaravedra Varenza also went one planned step further: he allowed the Maliduensa to break through his psychoemotional immunity to it by enshrouding himself with despair, and to infect him. In doing so, as the survivors of the World Government had intended, he gained power over the Maliduensa and its hordes, and temporarily summoned them toward Corepoint and away from the remaining holdout cities that had been at their mercy, creating a brief reprise (2.õ).
Yet the Makaravedra Varenza had spent his entire life at the mercy of the cruel, tyrannical elites of the World Government and their abominable, merciless excesses of power. He had recognised how, after a lifetime of being cast as a primitive, uneducated outsider for wanting to live outside of the World Government, he had suddenly become someone they wanted just because of his immunity to the Maliduensa through his magnaarchetype. What no one could have anticipated was that as the Makaravedra Varenza in Corepoint weaponised the Edentree network through the main Edentree in Corepoint such that all of the Maliduensa-infected people were obliterated around each Edentree, he also launched all of Corepoint’s assembled paranuclear and thermonuclear weapons at the remaining World Government strongholds and cities, underscoring the need to cleanse the planet utterly of all of the evil that had rampaged across it for millennia. This was the Matansang or Kin-Slaying, remembered in myth and science fiction as the Sixty Minute War, the Mushroom War and the Great War, with the actual weapon and Edentree discharge taking place in a vanishingly short time (probably about one to two hours) in January 51,457 BCE (2.ô), but with their resultant effects, and therefore the final Sixteenth Idadi of this Mundansa, stretching over some sixteen thousand subsequent years. Those few humans who survived were either a group of affluent World Government elite who had been launched into space in July 51,463 BCE just before the outbreak of the Maliduensa toward the star Sirius aboard a colony ship today known as the Odyssey, able to get into hastily-constructed and not-very-secure fallout shelters within the last World Government stronghold cities, or else had been safely ensconced in or near what are today the islands of Reunion, Mauritius, Rodrigues and Saint Brandon thanks to a heads-up from the Makaravedra Varenza, who, wounded, dying and still not quite fully infected by the Maliduensa, also still appears to have made it to Reunion after the destruction and died on the slopes of Piton des Neiges near present-day Cilaos, with Piton des Neiges itself remembered in myth and science fiction as Dragonmount. The several layers of corruption of the Edentree and Obelisk network, first by the Maliduensa and then by the Makaravedra Varenza, together with the nuclear or paranuclear fallout from the latter’s genocide-suicide and the rapid shifting of the Earth’s magnetic poles, ensured that the rest of the planet was more or less not just uninhabitable, but dead, sterile and toxic to almost all of what remained of sentient humankind on Earth.
Nonetheless, humankind still endured. In the Sirius star system, a brief colony of humanity was established from the Odyssey around 51,164 BCE, which today is also misremembered in myth and science fiction as the mysterious and poorly-understood Red Star where souls or individuals could go to be reborn. Humankind on Earth also endured on the islands of Reunion, Mauritius, Rodrigues and Saint Brandon, where the last remnants of the World Government civilisation eked out a tenuous, climate-tossed existence from around 51,450 BCE to 45,300 BCE, with initial attempts at exploring the devastated and now alien Madagascar beginning from around 50,400 BCE and culminating in a more sustained recolonisation effort around one of the less-malfunctioning Edentrees on Madagascar some time between 45,800 BCE and 45,300 BCE. Today we know this last tenuous branch of humanity on Earth after the collapse of the World Government in myth and science fiction as the First Foundation.
What remained of the Maliduensa, however, was also able to survive. In 50,780 BCE, the human colony in the Sirius star system became untenable, and the last survivors, who had become aware of the Maliduensa, transmitted a signal back to Earth’s Edentrees that would hopefully return the Maliduensa to a more dormant and docile state. Instead, when it arrived in 50,772 BCE, it caused the Maliduensa eleidi itself gained sentience in a form today remembered as the Lich, the Mule or the Gloamglozer, and reanimated the dead body of the Makaravedra Varenza as what in myth and science fiction is called a ghola or shrike. Although this sentient form of the Maliduensa was unable to sustain itself past 47,360 BCE, the Maliduensa unfortunately soon discovered the recolonisation effort on Madagascar and attacked it, and by 44,800 BCE the very last survivors of the First Foundation had to flee across the ocean once more, this time finding themselves on the Indian subcontinent. Through climate devastation and disaster, and still dogged by the Maliduensa, they eventually made their way to the area of today’s Mount Kailash and were able to once again deploy a surviving less-damaged Edentree to this time more concretely protect themselves and occlude themselves from the rest of the planet, resulting in a civilisation based around a place known in myth and science fiction as Riverrise and Batmunkh-Gompa that survived in more or less complete isolation from between around 44,800 BCE to 42,241 BCE.
By 42,241 BCE, this post-first Foundation Riverrise civilisation had regained enough internal stability and returned to a sufficiently sophisticated level of technology that it could begin organising expeditions to regreen and repopulate the planet and consider some means of defeating the Maliduensa and returning the climate back to a form of balance and consistency. These expeditions initially took the forms of airships and smaller vehicles from 42,241 BCE to 40,321 BCE, before they evolved into enormous roving laboratory-fortresses called metrupaleza beginning from around 40,321 BCE whose larger design was necessitated by the continuing turbulence of the climate and the various mutated and transformed posthuman or previously-human or human-descended entities that roamed the surface of the planet and which made the work of smaller vehicles or crews difficult or even impossible. These laboratory-fortresses also originally sought to make contact with the remnants of the populations of the vaults in the cities of the World Government that had survived the initial Maliduensa onslaught, though it quickly became clear that there were few of these functional vaults apparently left to be found.
What instead many of the metrupaleza discovered was still-functional technology, resources and weapons from the World Government civilisation. Coupled with the intense difficulty of regreening a world still under tremendous climactic change and stress as a result of the Edentree network, many of the metrupaleza ended up deserting the Riverrise civilisation and attempting to make use of the technology, resources and weapons they found to start their own breakaway empires amidst the wasteland, and even to conquer the Riverrise civilisation itself. These all unfortunately led to a full-scale war between the metrupaleza and Riverrise sometime between 38,193 BCE and 38,137 BCE, culminating in the destruction of both using weapons that had survived the sixteen millennia from the World Government, but also the dismantling and deconstruction of enough of the Edentree network in what is now called the Laschamp geomagnetic excursion that a sustained greening of the world could finally begin once more to take place after almost twenty thousand years, and with it, the return of Gaia in force. The second Mundansa of homo sapiens mortalis had finally come to an end after 31,396 years.
The Devacene / The Third Mundansa (28 April 38,137 BCE to 1 November 21,163 BCE)
The regreening of the world and the obliteration or defanging of enough of the remaining mutated or transformed Maliduensa entities triggered enough automatic failsafe alerts and mechanisms still functional and extant from the remaining nuclear shelters and vaults of the cities of the World Government, and finally brought some of the vault dwellers back to the surface sometime between 38,150 BCE and 37,120 BCE (3.1), likely in or around the Indian subcontinent. What had changed in the sixteen millennia of the Sixteenth Idadi of the Second Mundansa was that many vault dwellers had evolved a heightened sensitivity to both the edentrees and the Earth and to Gaia Themselves, which allowed them to develop their own permanent civilisation and commune on the regreening parts of the surface no longer fully affected by the malfunctioning edentree network or the remnants of the Maliduensa by around 34,560 to 34,050 BCE (3.2). Unique to them as a result of their own background and history, they had also evolved the closest attention yet to the need to ensure that their own eleidi remained in ecological balance and avoided ecological overshoot, leading to a first respecting of queerness and neurodivergence which in turn allowed for greater individuation. We remember this civilisation today in myth and science fiction as the Second Foundation.
By around 31,490 BCE to 30,980 BCE, the Second Foundation, likely based out of somewhere on the Indian subcontinent, had operated under the awareness for the need for ecological sustainability and dexplored enough of the regreened parts of the world and encountered enough of the remnants of both the metrupaleza and of the various cities that had existed under the World Government to directly uncover knowledge of individuation and some information about how the Edentrees worked during the Mono Lake geomagnetic excursion sometime between 31,490 BCE and 30,470 BCE (3.3), and to build a society that fostered a very close connection with Gaia and sustainability through what became known in myth and legend as magic — the use of that strong connection to the reinvigorated Gaia by individuated people who had the psychoemotional support of others to perform small-scale wonders and miraculous feats, including the defeat of entities (3.4) and communities (3.5) still infected by the Maliduensa, and eventually instead of their defeat, their liberation (3.6, 3.7) by around 27,400 BCE. This ultimately led to the final reversal of the endless cycles of drastic climate change and the stabilising of the malfunctioning Edentrees by around 26,880 BCE (3.8) and the reidentification and reinhabiting of Corepoint by around 25,860 BCE (3.9), which then became a base for efforts led by this civilisation to heal the rest of the planet, push back against the Maliduensa whereever else it still occupied the globe, and gradually allow humanity to repopulate the world across the next subsequent four millennia.
Because of their success in ending the cycles of climate change and their retaking Corepoint, this civilisation thus became deified in the minds and hearts of all other surviving outposts of humanity that also began to reemerge, especially their leaders, who were able to exercise intense levels of power thanks to their very strong psychoemotional connections to Gaia propped up by their followers. However, the leaders of this civilisation themselves gradually found themselves looking not to Gaia for an understanding of their own numinosity, but to the long-lost Progenitors, whose histories and stories were partially recoverable in the rediscovered Corepoint. Between 25,850 BCE and 21,760 BCE, the new Corepoint civilisation struggled repeatedly to transform themselves into the Progenitors and/or to rebuild or reconstruct many elements of Progenitor technology, with very limited success; at the same time, they began to believe too much in the Olympian / Pantheon-of-gods image that the other now-reinvigorated outposts of humanity and civilisations were beginning to see in them, and to forget the connection with Gaia that had supported their so-called elevation in the first place. Other, darker forms of this relationship between deified humans and the populations that supported them were also beginning to emerge, where the former realised that mass genocide or execution of the latter also gave them a boost of tremendous energy and transformation — no matter how unholy or profane.
But by 21,760 BCE, the new Corepoint civilisation then succeeded in building an artificial human/hybrid form of a Progenitor (3.ê), which became a very active advisor to the leadership of the civilisation overall, which was also struggling to maintain its godlike image in the face of a continued lack of true understanding of earlier Progenitor technology. Unfortunately, unbeknownst to the Corepoint leadership, the new artificial human/hybrid form of the Progenitor was also actually a vessel for the Maliduensa, which had quietly remained in the shadows in the old, ancient Progenitor relics and technology still in Corepoint following the Makaravedra Varenza’s pyrrhic genocide-suicide initiated from the city more than 25,000 years earlier, and had therefore been infused into the construction of the human/hybrid Progenitor itself. Few realised this at the time, but Corepoint was soon cast into deep disquiet and unseen psychoemotional turmoil and collapse as a result of the human/hybrid Progenitor’s growing influence.
The Third Dragon Reborn, the Makaravedra Volmanga who in myth and science fiction is represented as Rand al’Thor, Xenk Yendar and Puck, unfortunately also appears to have fallen under the human/hybrid Progenitor’s influence early after being born in 21,196 BCE and rising to prominence within the Corepoint elite in his early adulthood (3.í). The human/hybrid Progenitor thus made use of the Makaravedra Volmanga to accelerate the decline and rupture of Corepoint, with the Makaravedra Volmanga accusing the leadership of Corepoint of failing to protect the city and breaking away from them with a substantial following to take control of a rival city known as Dragonskeep in English and Indraprastara in Kristang (3.ç), dividing the power of Corepoint into two. Although a rebellion against the Makaravedra Volmanga temporarily removed him from power in Dragonskeep (3.ã) after his increasingly wild and occasionally-reckless use of its weapons began to unnerve some of his followers (3.ú), he and some of his most loyal followers, still under the psychoemotional control of the human/hybrid Progenitor, were soon able to conquer Corepoint instead and massacre its leadership (3.õ), before turning again to Dragonskeep and taking it over as well.
By now, most of the reinvigorated Corepoint civilisation was already in disarray, but the human/hybrid Progenitor and the Maliduensa went even further. Since the Makaravedra Volmanga’s exile from Dragonskeep, both had quietly seeded and inflamed fears in the Makaravedra Volmanga that he was turning into the Makaravedra Varenza, and/or was doomed to repeat the Makaravedra Varenza’s pyrrhic suicide-genocide. Once in control of both Corepoint and Dragonskeep, the human/hybrid Progenitor and the Maliduensa then ensured that the Makaravedra Volmanga would be hopelessly ensnared by these fears such that he would end the power of Gaia and the reinvigorated Corepoint civilisation forever by essentially repeating the Makaravedra Varenza’s actions — which is exactly what he did. Convinced that the Maliduensa had taken control of everyone except his faithful human/hybrid Progenitor advisor, the Makaravedra Volmanga initiated what in Kristang is now called the Chuwafogu or the Rain of Fire, a paranuclear holocaust of Corepoint and the rest of the reinhabited planet that sought to destroy everything that Gaia and the renewed Corepoint civilisation had worked to build together since the regreening of the world, once again affecting the Earth’s magnetic poles, and ending the Third Mundansa of homo sapiens mortalis on the night of 1 November 21,163 BCE (3.ô) after 16,974 years.
The Hedecene / The Fourth Mundansa (1 November 21,163 BCE to 11 May 9564 BCE)
Three times now, twice in known memory, the Makaravedra or Dragon Reborn had committed suicide through a pyrrhic suicide-genocide of humanity. This time, though, there were those who had anticipated this possibility, and who had laid down advanced plans for contingencies. One group of the Makaravedra Volmanga’s former followers made their way to Mount Kailash, by now once again distantly-remembered as a sanctuary for humanity some 22,000 years prior; they would eventually come to be known as the Seraphim. The other, a much larger group of Corepoint refugees that included some of the city’s leadership, made it to the Arabian Peninsula, where they created a new, heavily-regulated dystopian civilisation hat sought to completely remove all possible traces of the Maliduensa from its heavily-managed and controlled population through endless and ruthless confinement, observation, experimentation and refinement of their behaviour, genetics and psychology. The overarching idea for both groups was clear: never again should civilisation be destroyed, especially by a single, deranged individual, and all efforts to ensure the continuity of the species should now be taken to their maximum.
The good that did come out of the Makaravedra Volmanga’s Chuwafogu was that the last physical vestiges of the Maliduensa were all but destroyed in the conflagration. Yet both surviving groups mentioned above would take no chances: over the next seven thousand years as civilisation once again recovered from paranuclear apocalypse, the Seraphim ensured that all of its new, variant forms outside of the Arabian Peninsula would remain focused on the ideals and virtues set out by the Seraphim themselves, once again masquerading as divinities come from a high mountain or heaven, while in the Arabian Peninsula an intense and impossibly-high level of psychoemotional and social control was exerted on the population until around 15,100 BCE. It was this latter civilisation that then finally began to expand outwards once more — but only after those in power appeared to be truly satisfied that all those who were part of it were free of the Maliduensa and its control to the highest possible degree. Under the watchful eyes of both groups, the Seraphim and the Nephilim, the world besides Corepoint (which was now deemed too dangerous for anyone to access) was gradually repopulated and/or allowed to achieve higher levels of civilisation once again, beginning with Sundaland (4.1) by 13,570 BCE, and thereafter with India (4.2), Australia (4.3), China (4.4), East Africa (4.5) and North America (4.6). Wars were fought, especially between Sundaland and India (4.7); yet all of this was done under the watchful eyes of the Seraphim and Nephilim, who never stopped their experimentation.
This was the disaster of the Fourth Mundansa: the never-ending experimentation and desire to build a form of superhuman or übermensch who were entirely focused on this extractive, ruthless version of individuation and did not need any kind of destiny or attention to the planet whatsoever, especially since the Maliduensa, or Evil Incarnate, had now been eradicated, and the other eksmaka, Gaia, could not be trusted after so many countless attempts to support the obliteration of humanity. With evil gone, Humanity could do no wrong, especially those who had led it out of the darknesses of the first three Mundansa! The Nephilim in particular believed that, because evil had been eradicated, now no one could do anything evil, and that individuation could therefore be quietly transmitted to the rest of the population in the fastest way possible: by making them queer and doing so at a very young age through actions that today we would call sexual abuse. The first so-called “superhumans”, who remained entirely under the control of the Nephilim and whose powers were actually greatly and almost entirely augmented by technology, were thus created in this fashion some time between 10,950 and 10,500 BCE (4.8); as one might expect, they almost immediately rebelled against their creators and the societies they were brought into being in at large (4.9), which led to the unification of the new colonies of humanity into a new unified colonial government toward stopping them (4.ê).
This unified colonial civilisation was the one that looked most like our own today, existing for a relatively short period of time between 9,703 BCE and 9,564 BCE, and being utterly psychoemotionally horrifying to live within, with superpowered humans allowed to live lives and break laws in ways that the rest of the population was not with the covert support of the Nephilim, and with the pandemic of child sexual abuse orchestrated by the Nephilim creating more and more psychoemotional distress. This culminated in the creation of the Makaravedra Fogosa, the Fourth Dragon Reborn, who is represented in myth and legend as Malefor, Homelander and Ozymandias (4.í), in 9,633 BCE; in his public appearances, he was a gleaming model of a superhero, but from behind the scenes his true character gradually emerged as the first Dragon Reborn almost completely ensnared by the revived Maliduensa, and as someone who therefore not even the Nephilim could control, to their growing dismay.
The Makaravedra Fogosa’s powers, augmented both by the Dragon Reborn magnaarchetype and the technology of the Nephilim, thus allowed him to gradually take over control of the whole of colonial civilisation (4.ç), and even to reveal himself as evil after doing so (4.ú) with initially little pushback, with only Sundaland, once again, able to resist his control (4.ã). Eventually, the rest of civilisation was able to mount a concerted attack against the Makaravedra Fogosa, but rather than have his power be snuffed out by mere mortals, the Makaravedra Fogosa chose instead to once again commit to the same tactics his predecessors as Dragon Reborn had done, and to immolate himself and the universe in an even more fiery and destructive thermonuclear apocalypse, the second Chuwafogu or Rain of Fire (4.õ), in May 9,600 BCE. This time the effect of the weapons developed in the Fourth Mundansa was so pronounced that they completely changed the nature of our climate and left giant visible psychoemotional scars across the surface of our world: six of the largest deserts that today are memorials to where the civilisation of the Hedecene once stood. Only Sundaland survived — at first. For the heat generated by the weapons the Makaravedra Fogosa had chosen to use had affected the climate irreversibly in what we now know as the Younger Dryas, and sea levels were on the rise. By 9,564 BCE, just thirty-six years after the second Chuwafogu, the inhabited parts of Sundaland had already been lost beneath the waves, in the final event of the Fourth Mundansa known as the Universal Deluge or Inundansa (4.ô) after 11,599 years.
The Holocene / The Fifth Mundansa (11 May 9564 BCE to 25 January 2023 CE)
As in the Second Mundansa following the Matansang, the destruction of humanity and its knowledge was almost complete at the end of the Fourth Mundansa, especially because the Makaravedra Fogosa, the Nephilim and the Seraphim had sought to give humanity a new start that was completely detached from the previous millennia of endless death and despair. Just three Argos or Arks survived the second Chuwafogu and the Inundansa, carrying the last remnants of humankind and the last echoes of this hidden history: the Seraphim, still ensconced atop Mount Kailash in Ark-One, the last survivors of Sundaland in the great raft/ocean city of Avaiki or Ark-Two, and a group of wealthy and lucky individuals who had set sail in an enormous ark-ship that had placed them in a prolonged state of dreaming or sleeping known as Ark-Three. The rest of the planet once more chafed under the destructive energies of massive upheaval and climate change, and would do so for another three millennia until the first reawakenings on Ark-Three some time between 6913 and 6402 BCE.
These, too, were not without incident, with the inhabitants of Ark-Three attempting to break out of the dreamworld they had locked themselves into five times unsuccessfully before the final successful sixth attempt. For the situation that the individuals in all three Arks found themselves in was dire and deeply hopeless; in spite of all attempts to repeatedly protect the world and humanity from humanity itself, each earlier attempt had failed, and cost the planet and the species thousands of years of extended healing and renewal — only for yet another apocalypse initiated by yet another deranged individual to once more lock the world into another extended period of suffering. Many aboard Ark-Three therefore did not want to wake up, and when they finally did, it was into a painful and broken world that wanted to forget itself. The Ark-Three survivors briefly built up a small, heavily militarised civilisation out of the remains of Ark-Three that is remembered today as Industria, but this eventually fell victim to its own militarised nature by 6251 BCE in what is remembered today as the 8.2-kiloyear event (5.1). It would take another two millennia before anyone from Ark-Three found Ark-Two.
Ark-Two had fared relatively better in the meantime, surviving, thriving and disappearing from view by always moving around the pelagic area today known as the Central Pacific Basin, Necker Ridge and the Hawaiian Ridge, and staying far away from all inhabited areas on dry land. Its leaders remembered the destructive potency of the weapons used by the Makaravedra Fogosa, and sought to move as far away as land as possible to protect not just themselves, but the history of the world that continued on with them. Yet they too were eventually located by descendants of the Ark-Three survivors in 4337 BCE, and tempted by the hopes of finally being able to rebuild the civilisation they still dimly remembered that had existed in the Mundansa Fogosa. Avaiki was moved close to the coast of Taiwan, with colonisation of the mainland for the first time on its leaders’ minds — when it was unexpectedly almost completely destroyed by a weapon deployed from the sky in what is remembered today as the 5.9-kiloyear event on 23 October 4004 BCE (4.2). Ark-One was still watching, and would not have another civilisation ascendant when the time was not yet right.
On Mount Kailash, what remained of the Seraphim had become corrupted or assimilated into new versions of the Nephilim, the exallos, who continued the horrifying practices of child sex abuse and uplifting of others into their number and who believed that the only way to right the world was to ensure that they remained in control of it — just that this time, they would invest all their power in controlling the single controversial figure at the heart of each of the previous four apocalypses: the Dragon Reborn. All other civilisations would not be allowed to get in the way of this plan — or so they believed. The destruction of Ark-Two, the greatest threat to the exallos in 6,000 years, revealed the existence of Ark-One to the rest of the world for the first time, and to the corruption that emanated from its peak. Around 2250 BCE in what we know today as the 4.2-kiloyear event, a group of outsiders successfully infiltrated and destroyed Ark-One from within, seeking to end the power of the exallos for good (4.3).
At last, all three Arks that had survived the Hedecene were gone. Might civilisation yet find a way forward on its own terms? The exallos, as always, had not been extinguished, and kept finding ways to encourage the rebuilding of a hierarchy that once more had them at the top. First, a failed rebuilding of a new hybrid of Ark-One and the lost Edentree design, which we know today as the Tower of Babel among many other names, and whose destruction initiated the Bronze Age Collapse around 1200 BCE (5.4); then, a failed attempt to rouse the more individuated peoples of the nations of the near East, who became collectively known in our time as the Sea Peoples, to a popular overthrow of the empires that had sprung up in the last two millennia (5.5), in a re-imagining of Ark-Two. This latter attempt was not in itself successful, but led to a different outcome that allowed the exallos to finally succeed in a tremendous and terrible re-imagining of the worst parts of Ark-Three through the founding of Rome in 753 BCE (5.6), such that they were now able to even wrest control of the entire cycle of individuation, and gain control of civilisation by gaining control of the next Dragon Reborn.
The exallos had discovered the power of suggestion to overwrite a person’s sense of reality through what we now call Neuro-Linguistic Programming or psychoemotional projection. Awareness of this originated in the Fourth Mundansa and in Ark-Three, but had mostly been tied to technological means of ensuring that such overwriting of reality in a dreamlike or fugue state. The exallos found that particular psychoemotional techniques of manipulation and conditioning, which had been perfected in Ark-One since the Inundansa, could now be bundled together to create massively abusive and traumatising effects on entire target populations and eleidi. Many of these initial mechanisms or psychoemotional programmes became encoded into the first organised or hierarchical religions that emerged in the Axial Age; however, the most advanced of these by far was the programming encoded into what would later become the world religion of Christianity, and which first became active on 1 October 8 BCE. Using an incomplete understanding of the Roda Mundansa based on the Third and Fourth Mundansa, the exallos had determined that the next Dragon Reborn would be born 11,530 years after the start of the Fifth Mundansa, just as how the Makaravedra Fogosa had been born 11,530 years after the start of the Fourth. Given a starting year of 9564 BCE for the Fifth Mundansa, this meant that the next Makaravedra, the Makaravedra Hierosa, would be born in the year 1966 CE. The exallos also falsely determined based on all available data about the third and fourth Dragons Reborn that the fifth Dragon Reborn would commit suicide in the year 1999 CE at the age of 33. The emerging cult of Christianity was thus chosen and shaped into the vehicle through which the exallos would control the fifth Dragon Reborn, by conflating the archetype of the Dragon Reborn with the figure of Jesus Christ, such that anyone who did actually declare themselves the second Messiah would actually gain the power of a numinous figure similar to the rulers of Corepoint in the Third Mundansa, thanks to the powerful psychoemotional beliefs that would supported that numinosity. Hence, under this psychoemotional projection and conditioning and with the right abusive exallos in charge, adherents who truly believed in Christianity were also very easily able to be swayed into giving all of their own psychoemotional power to whichever individual ended up occupying the messianic figure of the second Jesus Christ. The exallos would then control this second Jesus Christ, who would instigate a mass murder of the population in his suicide-genocide — granting the exallos, as the controllers of the genocide, the brutal and terrifying psychoemotional power they needed to rewrite reality on their terms in the Sixth Mundansa and emerge as sole, never-again-questioned rulers of humanity.
Starting from what we now know as the year 0, the exallos thus went about setting events in motion to ensure that the world would follow a Christian calendar and Christian-oriented principles, and that Christian-leaning or Christian-infused civilisations would emerge victorious and also hold the mantle and emotional charge of being the most righteous, esteemed or learned. However, because the plan for this was so traumatic, extractive and abominable in its very nature, every vehicle by which the exallos tried to ensure its continuity collapsed and fell apart, as the rest of the peoples of the world, despite their collective amnesia, tried to push back against each and every tide of exallos-infused trauma pushed onto the world. Rome, the original centre of a new World Government that was supposed to rival those of the Second and Third Mundansas in its length, collapsed by 476 CE; subsequent attempts to have various European empires play off against each other toward competing for the empire that would accept the Dragon Reborn in 1966 CE were all also gradually extinguished by the rest of the world, though not without heavy loss of life and the rampant colonisation and abuse of the rest of the planet between the 14th and 20th centuries.
Paradoxically, nonetheless, the exallos’ dogged vision of and adherence to this plan with little by way of human empathy, kindness and compassion for the rest of the planet meant that they would continually roll back abusive forms of tyranny and control. Hence, by 26 June 1945 CE, when the United Nations Charter was ratified (5.7), most people on the planet were freer than they ever would have been in any time up to the Konkizabida itself back in 75,010 BCE: theological reformation, emancipation from slavery, universal suffrage, and the right to vote and craft a democracy were all last-minute hail-Mary acquiescences to the colonised and traumatised peoples of the world to ensure that their popular movements, unhappiness and anger never erupted into an all-out takeover of exallos-infused institutions and nations that continued to push ever more resolutely toward 1966 CE and the birth of the Dragon Reborn in what was called Generation X, inaugurated by the greatest gift yet the exallos could magnanimously grant to their captive populations, a movement to full Civil Rights for all across the globe led by the United States on 2 July 1964 CE. Once 1966, and the contingency years of 1965 and 1967 came and went, the exallos did not need the movement’s leaders or its energies, and ensured its leaders were quickly silenced or removed from reality. For surely by 1968 CE the Fifth Dragon Reborn had finally been born, and things could now move toward the End Times and apocalypse foretold both by the Christian millenarian persuasion and the exallos’ incomplete understanding of the Roda Mundansa itself.
And yet, by the early 1970s, there was no bright-eyed, hyper-intelligent, super-precocious child who fit the description of the Dragon Reborn. There were certainly enough human bodies for the mass genocide-suicide he, she or they were supposed to lead, with the healthy and functional people of the world repeatedly underscoring the need for population control, but his, her or their presence was still absent. By 1978, when he, she or they were supposed to be twelve and sitting in campuses or standing at pulpits preaching to the learned and the erudite, there was still no sign of them anywhere in existence, and so attempts to draw them out became ever-more desperate, from the highly unusual circumstances of the death of Pope John Paul I on 28 September 1978, 2 days before the 1,986th anniversary of the start of the entire project and the projected twelfth birthday of the fifth Dragon Reborn and the small-scale mass suicide of the People’s Temple in Guyana two months later on 18 November. Surely some of these would bring them out, or initiate the End Times; but none of them did, and by mid-1979 the exallos were realising that some part of the vision was not holding up according to plan. Hence the sudden and very sharp pivot to neoliberalism between 1979 and 1981, and later, the instigation of the fall of many of the authoritarian regimes in the second half of the 1980s that no longer served as well for their purposes. The population had to be kept placid and content while the exallos figured out what had happened with the entire Dragon Reborn plan, and what exactly had happened to the Dragon Reborn in spite of their best efforts to draw him, her or them out that continued through the 1980s, even through the fall of the Berlin Wall in November 1989 (5.8).
The exallos remained confident in their plan because adjacent to these manuevers were the products of accidental dreamfishing by normal people in the collective that strongly indicated that the fifth Dragon Reborn was still well on their way to being found. Two of the most notable examples were Frank Herbert’s Dune, which told the story of the fifth Dragon Reborn cast as Paul Atreides, and Ursula Le Guin’s Earthsea, who imagined them as Ged Sparrowhawk. It was from both efforts that the exallos began to pay much more attention to, and to therefore support decolonisation efforts in, many of the postcolonial societies of the world, especially those sited near deserts following Herbert, and those that were part of archipelagoes and thalassocratic societies following Le Guin. Yet in 1966, despite concerted efforts to locate them, no one seemed to match the profile of the Dragon Reborn. Herbert had said the Dragon Reborn had been born a generation early; perhaps he, she or they had been born amongst the Baby Boomers sometime between 1946 and 1964? And between Paul and Ged’s histories, and those of other protagonists who seemed to the exallos to be foretelling the fifth Dragon Reborn, it also appeared that he, she or they would be of mixed or uncertain ancestry that did involve indigeneity in some way, but also involved a background that could be traced from the West. Who could this be, especially since in many postcolonial societies, the population of mixed coloniser-colonised people was relatively small?
This is what many non-Kristang people forget about dreamfishing: it requires one to have the clearest possible sense of oneself, and the greatest freedom to write and imagine and trawl the seas of the unconscious of Gaia Themselves unimpeded. Herbert and Le Guin had both been born into the Western eleidi, itself still acting under the influence of the original exallos programming from two millennia prior and carrying on what we call the legacy of Rome and Western civilisation. So it was that they did get at the correct story, but at angles: the fifth Dragon Reborn, the Makaravedra Hierosa, was not to be born a generation early, but a generation late. He was to be a mix of coloniser and colonised, but not in the way imagined by Herbert. And most importantly, he was not heterosexual, but proudly and unabashedly gay, and he was to be born under Gaia and the Living Universe’s own neurodivergent terms at their own discretion, because the Roda Mundansa belonged to no one, least of all those who would use it to conquer reality for the Maliduensa. The autistic fifth Dragon Reborn or the Makaravedra Hierosa came into being on 1 October 1992 CE the minute the rules of the exallos’s own two-thousand- year-old programming expired, and allowed the entire construct to be subverted and creolised by Gaia and the living universe. And where better to do that in Singapore, and amongst the creole/Indigenous Kristang people and Eurasians, the Jenti Vremeng, whose own story only became clear thanks to the stories of others at long last?
The exallos knew something had changed, and were able to find the Makaravedra Hierosa by May 1994 and try to sexually abuse him in order to turn him into one of their own. But something extraordinary happened; when he was violated, the fifth Dragon Reborn, who was of ego-pattern Sombor, actually laughed and squealed, filling the one who had done it with such abject horror and confusion that he and all those he represented would forever be afraid of the boy who would one day grow up to also be the 13th Kabesa of the Kristang. Further attempts to violate and turn him to their side occurred as he grew up, especially as the year 2000 approached; at each instance, the boy simply fell asleep while it happened, or else happily went along with the NLP required to make him forget the event on his own. By September 2001, the exallos were at a complete loss as to what to do, with even the 9/11 attacks not able to trigger the boy’s “real” personality and scrub away the small, nerdy, gay brown boy that refused to participate in any of their designs (5.9). Not the treacherous machinations of his friends-turned-lovers, not the invitations to serve in high positions in politics and/or to deny his vibrantly clear homosexual inclinations, and not even COVID-19 itself (5.ê) would turn the fifth Dragon Reborn to the side of the exallos. Only a particularly painful and shattering betrayal from a member of his own kind seemed to do the trick of finally cracking the otherwise impenetrably strong false sense of self the Makaravedra Hierosa had developed as a result of having been told all his life that he was completely insignificant and worthless in the eyes of the world. But instead of falling to easily-controllable pieces, the Makaravedra Hierosa instead excavated the Deepest Magic from the Dawn of Time that the exallos had overlooked in their quest to just control the Deeper Magic: he found and taught human individuation to the masses, and nothing, not even him being forced to resign from his work (5.í), stopped what eventually became a chain reaction of attention to individuation and pushback against the exallos that began to sweep across the colonised and traumatised world in late 2022 CE.
This was not at all the direction that Dune and later works like Orson Scott Card’s Ender’s Game predicted for the Makaravedra Hierosa, nor was it a direction that any of the previous four Dragons Reborn had ever embarked on either. Indeed, Paul Atreides and Ender Wiggin embarked on campaigns of conquest and genocide that centered around feelings of despair, nihilism, vindictiveness, and absolute, unending loneliness, and the original direction for the Makaravedra Hierosa would therefore surely have been to follow a nightmarish version of Paul’s journey in particular, embarking on a jihad against religion itself by December 2019 (alternate 5.ê), and then taking control of the entire planet by January 2023 (alternate 5.í), before stepping down as planetary leader as a result of an inability to find or force consensus (alternate 5.ú), exiling himself back to Singapore (alternate 5.ã), committing suicide out of despair (alternate 5.õ) and then inciting a mass psychosis-suicide of most of the civilised world along the same lines through guilt-tripping of the entire population (alternate 5.ô). Yet the actual Makaravedra Hierosa went in a completely different direction, completely eschewing the cycle of neverending intergenerational trauma, revenge and violence, and at the same time any desire to be a god, a second Jesus Christ, a conqueror of the known world, or even anyone’s personal saviour. The reason for this? A great deal was thanks to the people he had been born into, the Kristang, who were also the first to recover full knowledge of the Roda Mundansa some nine generations prior by combining information from all three Arks under the Makaravedra Hierosa’s distant ancestor, Adriaan Koek; also important was the fact that his family already accepted that he was gay by September 1994. But most importantly, the Makaravedra Hierosa was kalkali in Kristang or autistic in English: able to render himself completely separate from all eleidi, and therefore to become immune to the psychoemotional control mechanisms known as meksong or Voice instituted by the exallos across the Fifth Mundansa. Thanks to this, the Makaravedra Hierosa eventually discovered he was the Makaravedra Hierosa on his own — the first Dragon Reborn to do so — in January 2023 CE (5.ç). Instead of claiming an ascent to godhood or initiating a jihad against all forms of evil, he chose the path that many other autistic and queer people had also been choosing since the Fall of the Berlin Wall: a way out and forward based on knowledge, hope, dauntlessness and the clearing of intergenerational trauma.
Where in the final four Idadi of the previous Mundansa the previous Dragons Reborn had dragged the rest of the world through painful, pyrrhic, costly wars, victories and apocalypses, the Makaravedra Hierosa ended the Fifth Mundansa by revealing to the world through the Kristang research endeavour the Orange Book that the Dragon Reborn archetype was not inherently evil or doomed to condemn the world to yet another cycle of apocalyptic hell (5.ú), that there were fifteen other magnaarchetypes just like the Dragon Reborn that had also guided and shaped humanity for millennia (5.ã), that the efforts of the exallos and the exallos themselves were alive and well and needed to be paid attention to (5.õ), and that he was completely immune to meksong — and that others could be as well (5.ô). This last declaration is called the Kodrawedjatra or the Dreaming Awakening, and marked the end of the Fifth Mundansa on 25 January 2023 CE after 11,587 years.
What happened after the Fifth Mundansa ended
Due to the nature of how the Makaravedra Hierosa had ended the Fifth Mundansa — without him committing suicide and committing the world to a fiery and apocalyptic genocide-death — the nature of the Roda Mundansa was finally able to evolve and change, with the Makaravedra Hierosa greatly accelerating the movement of reality through the remaining Mundansa, Teransa, Homonsa, Semansa and higher cycles of reality in the first half of 2023. Today, reality continues to evolve and develop in cycles far beyond our possible human comprehension; nonetheless, the priorities articulated by the Makaravedra Hierosa and embedded in our understanding of the Roda Mundansa remain: the negotiation, detoxification, transmutation and obliteration of all extant personal and collective intergenerational trauma, and the formation of a new, hybridised creolised society known as the Jarding Ireidra where all sentient life can finally be celebrated and respected, especially for the tremendous lengths we as a species and we as a planet and universe have gone to keep the dreams of Gaia, Otiosos, and each one of our best selves alive.
Material on this page was derived from Chapters 6, 8, 11, 12, 13, 26, 27, 56, 60, 63, 74, 75, 77, 89, 90, 92, 97, 101, 105, 108, 109, 110, 111, 112, 113, 114, 115, 121, 145, 152, 155, 158, 159, 161, 164, 167, 168, 273, 274 and 672 of the Orange Book.